"The Anxious Generation" by Jonathan Haidt. A Review
The Anxious
Generation: How the Great Rewiring of Childhood Is Causing an Epidemic of
Mental Illness
Jonathan Haidt
Penguin Press
ISBN: 9780593655030;
March 2024; $30
There is this creeping
feeling that things are amiss, which keeps snagging our perceptions and
catching on our minds. Some people shift the blame to this or that political party
to explain the trouble or fault the stupidity and lameness of “those younger
folk”. Most of the time much of the blame and assertions are prejudicial
anecdotes with very little research or factual analysis. That’s where Jonathan
Haidt comes in. Haidt is the Thomas Cooley Professor of Ethical Leadership at
New York University’s Stern School of Business. He is also the author of several
valuable works and papers, such as “The Righteous Mind” and “The
Coddling of the American Mind” and other compositions. In March of 2024 he
published “The Anxious Generation: How the Great Rewiring of Childhood Is
Causing an Epidemic of Mental Illness”. This 400-page hardback, along with
the supporting website at anxiousgeneration.com, give thoughtful, concerned
readers a ton of factual research and analysis that diagnose what’s ailing us,
but it also maps out practical ways “to reclaim human life for human beings in
all generations” (17).
Haidt carefully walks
readers through numerous studies to show that there has been a multi-decade trend
in American society (and the West) that has rewritten childhood, and the
consequences are showing up with alarming frequency among those in the teens
and twenty. He calls this trend the “Great Rewiring.” As he notes, the “most
intense period of this rewiring was 2010 to 2015, although the story I will
tell begins with the rise of fearful and overprotective parenting in the 1980s
and continues through the COVID pandemic to the present day” (4). In a
nutshell, the author shows how two trends have brought our teens and twenties to
be an anxious generation: (1) overprotective parenting that removed kids from
play-based childhood and brought them into (2) phone-based childhood. This is a
childhood shaped early by easy, unprotected access to social media and the
internet. “My central claim in this book is that these two trends – overprotection
in the real world and underprotection in the virtual world – are the major
reasons why children born after 1995 became the anxious generation” (9). That
is the book in summary, and every chapter makes his case over and over again.
In regard to overprotective
parenting in the real world I can personally testify. The social pressure to
protect our kids pushed us to restrain their independence as the grew up,
because we were told repeatedly that there were sexual predators under every
bush and around every corner. And then
the increasing expectation was that no sensible parent would leave their eight-year-old
child alone or allow their eleven-year-old to walk to the local grocery store,
and more. “We shouldn’t blame parents for “helicoptering.” We should blame –
and change – a culture that tells parents that they must helicopter.”
This created, and still creates, an environment where “independence milestones”
disappear “under a mountain of media-fueled fear” (254).
Then, concerning the
underprotective parenting in the virtual world, Haidt states that when “we gave
our children and adolescents smartphones in the early 2010s, we gave companies
the ability to apply variable-ratio reinforcement schedules all day long,
training them like rats during their most sensitive years of brain rewiring.
Those companies developed addictive apps that sculpted some very deep pathways
in our children’s brains” (136). The majority of the book’s chapters work
through this underprotection in the virtual world, and how it is fomenting
emotional and mental troubles for our young adults, as well as many older
adults.
But the author is not like
so many other writers and thinkers who only tell us what’s wrong. He weaves
into his volume remedial aspects, and then takes four concluding chapters to speak
to parents, teachers and administrators, governments, and tech companies. Not
only are his suggestions helpful and practical, but they also seem to me to be
common sense. As a Christian minister, his points and suggested solutions have
stirred me think about how our congregation can be part of the cure for girls
and boys, younger men and women.
For example, Haidt – who is not
a Christian – recommends families and communities take a “digital Sabbath”
(204). Similarly, he applauds the value of communal rituals, social practices
where people move together and “enter the realm of the sacred together, at the
same time.” And that as this happens then as communities “engage in these
practices together, and especially when they move together in synchrony, they
increase cohesion and trust, which means they also reduce anomie and loneliness”
(202-203). There is so much more, but one of the crucial ideas is to recognize,
for us and our teens and twenties, that often social media platforms do not
foster forgiveness, patience, slowness to anger, readiness to forgive. Instead,
“Social media trains people to do the opposite: Judge quickly and publicly,
lest ye be judged for not judging whoever it is we are all condemning today.
Don’t forgive, or your team will attack you as a traitor” (211).
“The Anxious Generation” is a must-read for parents, grandparents, educators, clergy, church elders, government officials, and whoever really cares about what is going on, and how to help bring healthiness into our world. I wholeheartedly recommend this volume!
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