Wheaton, IL 60187 USA
Saturday, March 12, 2016
"Liberating Black Theology" by Anthony B. Bradley. A Review
Liberating Black Theology: The Bible and the Black Experience in America
Anthony B. Bradley
1300 Crescent Street
Wheaton, IL 60187 USA
Wheaton, IL 60187 USA
ISBN: 978-1-4335-1147-9; $17.99; 28 February 2010
Reviewed by Rev. Dr. Michael W. Philliber for Deus Misereatur.
Biblical and Black 5 Stars of 5
It was bound to happen. It was Black History Month, I had just gone to a Martin Luther King Jr. memorial service, and then attended my quarterly Presbytery meeting where my denomination is presently in the topsy-turvy toils of hammering out how to pursue racial reconciliation. So there I was at a Lifeway bookstore looking for commentaries on Proverbs to help with a new sermon series when I turned around and saw it, squeezed in tight between other books on pastoral issues. I thought to myself, “Well, I’ve never read this fellow, but the book looks perfect for this month,” and snatched up a copy of “Liberating Black Theology: The Bible and the Black Experience in America.” This 208 page paperback is written by Anthony B. Bradley, associate professor of theology and ethics at The King's College, Research Fellow for the Acton Institute for the Study of Religion and Liberty, and a commentator on current issues for major broadcast media to include NPR and CNN/Headline News, and is for thoughtful adults, pastors, historians of Black History in America and theologians.
“Liberating Black Theology” is meant to be an introductory foray into black liberation theology, teasing out many of its clear ideas and some of its subtle nuances. Bradley’s evident focus is “on the role that victimology has played in the rise and fall of black liberation theology” and that this view of perpetual victim is its “major flaw” (14). The author unpacks, in five out of his six chapters, how this starting assumption of victimhood has played out in, on the one hand, adopting Marxism as an ethical framework in black liberation theology, and on the other hand, fostered an “ever-greater separation from the Scriptures as well as from the mainstream black church” (189). The historical and ideological study between the covers of this book is helpfully clarifying for all who are involved in making headway in the areas of Biblical justice and racial resolution within Christ’s Church.
Though Bradley brings out helpful correctives all the way through the book, it’s in the sixth chapter that he pointedly maps out the way forward, “Is There a Future for Black Liberation Theology?” Here is a plan that “is not grounded in a victimized black identity but is grounded in the necessary trajectory of God’s redemptive mission” (180). The author sketches out five areas that are essential to moving black liberation theology back onto a solid foundation that will enrich the whole of Christ’s Church, and bless the black church in America. The starting point is to return to the absolute of the Trinity, and then to embrace unequivocal place of the primacy of biblical authority. Next, flowing from the first two items is to reaffirm human dignity that is substantiated by our being created in the image of God, instead of race. Bradley moves on and points to the importance of rediscovering the balanced biblical doctrine of sin, which is both personal and social. And finally, formatting the concept of justice that is in keeping with the bigger story of God’s redemptive mission, because social action “and evangelism are works of the church in the world. But social justice issues, while vital, do not constitute the totality of what God intends for a covenantal relationship with his people and his world” (189-90).
What a way to spend most of Black History Month, to be reading “Liberating Black Theology” written by an African-American thinker and theologian! This book is essential reading by denominational movers and shakers who want to help their denominations make godly, wholesome strides in racial reconciliation; for black and African theologians and pastors who desire to fortify their people; as well as Anglo and Hispanic and Asian theologians and pastors! This introductory work on the subject could well become a sound and solid entry point for better ways of thinking and acting on ethnicity in the church, and race within society. I warmly commend this book!