Bringing the Little Ones to Jesus - A (Partial) Case for Infant Baptism
“Now they were bringing even
infants to him that he might touch them. And when the disciples saw it, they
rebuked them. But Jesus called them to him, saying, “Let the children come to
me, and do not hinder them, for to such belongs the kingdom of God. Truly, I
say to you, whoever does not receive the kingdom of God like a child shall not
enter it”” (Luke 18.15-17).
Some readers are new to the world of infant baptism, and several may
never have seen infants and children being baptized. I suspect that some might
consider our actions as either superstitious or simply squishy sentimentalism. I
understand why you would think this. I too once said things like that and
thought in that way. I once was a Church of Christ minister who preached
regularly against infant baptism. So I want to show you two or thee of the
reasons, biblically, why I long ago embraced infant baptism. Try to keep your
defenses down for a bit and set your biases to the side, and attempt to see some
of the things I came to see. To help the reader, I will unpack the passage
above, but it might be helpful if you have a Bible open so you can see the
context.
Bringing Little Ones to Jesus (15a and16a). To begin with, notice who were being
brought to Jesus: Infants: brephos - ‘unborn child, embryo; baby,
infant’. That’s the same word used in 1.41 and 44. The idea is that these were
the smallest and youngest of children. These were babes who had to be carried
and don't appear, at least on the surface, to have the
intellectual ability to “believe”- as adults think of “believing”. And so what
does Jesus want to happen to these infants? Does He want them to wait until
they have reached some fabricated age of accountability? No, but instead “let
the little children come to Me.” And how can they come to Jesus? How were these
little nursing brephos/infants coming to Jesus? They were being brought on their
mamma’s hips and in their daddy’s arms. The parents came to Jesus bringing
their kiddos to Jesus!
[a] Jesus is setting the pattern for New Testament discipleship:
Parents come to Jesus, and they bring their children to Jesus. Surprisingly
this pattern of New Testament discipleship is in line with the Old Testament pattern
of discipleship (Gen 17.1-14; Acts 16.31-34, etc).
[b] We are to teach them, coddle them in the arms of the Faith of
Christ by catechism, Scripture reading & memorization, drawing them into
the communal, mutual, public worship of God, etc.
Keeping Little Ones from Jesus (15b and 16b). Next, see how the disciples reacted
to this. They seem to have thought too adultishly of Jesus and of Jesus
kingdom-program. They wanted Jesus to be too busy for little children, they
wanted Jesus to focus on their adult egos (or something). But Jesus makes a
clear, strong and smashing edict: stop
forbidding the children from being brought to me and coming by their parents.
This point should caution all those who scorn baptism of infants and children
and those who want to exclude children from the communal, public worship of
God.
Following Little Ones to Jesus (16c-17). Finally,
[a] Jesus explodes our rationalist notions about Children,
believing & belonging. “for to such” …. “like a child [does]”. Jesus
assumes and affirms that they do believe – though maybe not with the full cognitive
punch and pow that adults supposedly do. Even David described his faith as
being nurtured in his infancy, “Yet you are he who took me from the womb; you
made me trust you at my mother's breasts. On you was I cast from my
birth, and from my mother's womb you have been my God” (Psalm 22.9-10).
[b] This episode is surrounded by 2 scenes (9-14 and 18-25) which
show what happens when one is too full of themselves and not willing to follow
the little ones to Jesus (read the 2 stories surrounding 15-17). In both
episodes around this passage are examples of adults coming in all of their
adultish brilliance, full of themselves, full of their ability, impressed with
their own Curriculum Vitae. But the
only way to be in the kingdom is in the unfussy way of the children, just like
the tax collector in Jesus’ story. In fact, he’s the one who goes to his home
justified.
Therefore, in the words of a dear friend of mine (retired Anglican
priest, Fr. Jon Stasney), that means that all true Christian baptism is
essentially, and at its root, infant baptism! The only way to Jesus is by
following the children in simple, uncomplicated trust.
Mike
[NB: I may post more on Infant Baptism if I get a request to do so. Therefore, don't be shy, post a comment]
Comments
Thanks a bunch!
Laura
Short answer now, longer answer in the next post.
We don't baptize based on faith, but based on the promise of God (more later). But we commune based on professed faith; we [as ministers] implore communicants to take and receive in faith.
Mike