“2. Ignoring ecclesiological considerations in our thinking stems in large measure from casting renewal in purely personal terms. Thus, ( . . . ) we tend to think of renewal as fundamentally the renewal of the individual. ( . . . ) Insofar as we think of the church in this tradition, we think of the church as a collection of or voluntary association of suitably renewed or sanctified individuals. We need, however, to break loose from this sort of individualism and begin to think in terms of ecclesial renewal as well as individual or personal renewal. To be sure, we cannot have ecclesial renewal without personal renewal, but there are deep dimensions of renewal that go well beyond what can be captured in discussion of personal or individual renewal” (p. 3).
“Evangelicals and many liberals alike can become enthusiastic about surveys to discover “what the people want” and then proceeding to accomplish those popular objectives. After all, the Church, like the Kiwanis Club or the Rotary International, is an organization of and for individuals” (157-8).
“for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise” (Galatians 3.26-29).
“For he himself is our peace, who has made us both (Jewish and Gentile believers) one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility” (Ephesians 2.14-16).