"Disruptive Witness" by Alan Noble. A Review
Disruptive Witness: Speaking Truth in a Distracted Age
Alan Noble
IVP Academic
InterVarsity Press
PO Box 1400
Downers Grove, IL 60515
PO Box 1400
Downers Grove, IL 60515
ISBN: 978-0-8308-4483-8; $16.00; July
2018
There’s that creepy, uneasy sense
that things are just not right. You face it with the growing social media
superficiality, flaming tweets and posts, fashionable causes, mounting “offendedness”
or “triggeredness,” constant remaking of personal identities, and the perpetually
prevalent shrug of the shoulders with the roll of the eyes and a “whatever”.
Alan Noble, assistant professor of English at Oklahoma Baptist University, cofounder
and editor in chief of Christ and
Pop Culture, and contributing author to The Atlantic, Vox,
BuzzFeed, The Gospel Coalition, Christianity Today, and First
Things, addresses these trends, and more, in his brand new 208 page work, “Disruptive
Witness: Speaking Truth in a
Distracted Age”. Noble talks to twenty-first century Christians in a way that
is meant to bring us to think differently about our present environment and see
it more clearly; as well as question our thoughtful, and not so thoughtful,
assumptions.
“Disruptive
Witness” follows a simple line of consideration, drawn from Charles Taylor, and
posits that we “are buffered selves, protected behind a barrier of individual
choice, rationalism, and a disenchanted world” (37). Noble pursues this course page after page,
exposing how we create this buffered space by our personal distractedness, by our
secular society’s habit of turning “everything back to the self” (55), and by our
churches capitulating “to secular conceptions of faith as a personal lifestyle
preference” (120). As a result, we now live in a frenetic and flattened culture
that “is not conducive to wrestling with thick ideas, ideas with depth,
complexity, and personal implications.” Rather, we now have a “culture of
immediacy, simple emotions, snap judgments, optics, and identity formation”
(24). All of these aspects set up a buffer so that the ways we Christians are
used to speaking about the Faith, are no longer heard.
Noble does
not focus on diagnosing the problem alone, but presents solutions. “To be a
follower of Christ in the early twenty-first century requires a way of being in
the world that resists being sucked into the numbing glare of undifferentiated
preferences we chose from to define our identity” (172). The author offers multiple
suggestions and encouragements on how we can be disruptive witnesses. For
example “saying grace” at meals, whether at home or in public establishments, is
a way of reminding ourselves that this world is not of our own making, and this
Christian Faith is not some privatized penchant. But even more substantively,
learning to live “allusively” – recognizing that creation, taste, sound, sight,
relationships, and so forth, allude to something beyond themselves, beyond The Self,
and ultimately to the Author and Creator of all things. Noble calls this the “double
movement” where we delight in the beauty of a moment, creature, object, and
then to be drawn “onward and upward to God” (98). There are other significant submissions
by the author that include the Sabbath, the church’s liturgy, and more, all of
which are very helpful, and well thought out aspects of how we can be rightly
disrupted and disruptive witnesses.
I think
that the author’s perceptions and prescriptions are worthwhile and helpful. In
Noble’s own words, the “challenge facing us today is not so much the temptation
to be relevant to the point that we lose the gospel, but the tendency to
unknowingly accept a secular understanding of our faith while believing that we
are boldly declaring the gospel. Virtually every institution in our society
insists that we determine the shape of our lives by personally selecting from
an ever-increasing set of patchwork ideologies…But the church does have the resources
and practices needed to present a disruptive witness, if we will take the time
and have the will to act” (173).
“Disruptive
Witness” is a sober volume for Christians in the twenty-first century. A
careful read and open discussion will benefit evangelists, apologists, pastors,
elders, and Christians of every stripe. It is a book that is urgently needed by
those followers of Christ who are deeply concerned about social issues, racial
and ethnic tensions, environmental affairs, and governmental actions; and those
who aren’t. “Disruptive Witness” ought to be consumed and deliberated over by disciples
of Jesus who vote Republican, Democrat, Green or Libertarian. In other words,
it is an important book for all Christians, especially those who care about the
Faith and God’s world rescue operation!
If you're ready to purchase a copy, you can go here: Disruptive Witness
Thanks to IVP Academic for providing,
upon my request, the free copy of the book used for this review. The
assessments are mine given without restrictions or requirements (as per Federal
Trade Commission’s 16 CFR, Part 255).
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