Deus Misereatur

Analogies can be helpful tools for teaching new concepts, transferring perceptions from one person to the next, or opening up a new awareness to ideas not seen before. William Abraham (“ The Logic of Renewal ”), in trying to pierce into the heart of renewal movements and their unexamined assumptions, moves to a medical analogy. “3. Proposals about renewal invariably follow a simple pattern. They propose a description of the life of the church that depicts what is flawed in one way or another – we are told that the church is diseased or sick in some crucial respect. This leads to a diagnosis as to why the flaw or set of flaws has developed – we are given an account of the etiology of the sickness of the church. Finally, there is a prescription as to how to put things right – we are offered an account of the medicine that we need to take if the church is to be cured” (p. 3-4). This medical analogy is helpful in thinking about how renewal movements view an existing church structure...

Last week I began this short series on thinking through church renewal, using the first of six observations made by William Abraham in his book, “The Logic of Renewal” (see here ). There I addressed an initial area of church renewal that is often overlooked, and the questions that should rise to the surface when thinking through any revitalization “program.” What other aspects of church renewal plans should church planters and pastors work through or take note of? William Abraham speaks to the next concern by remarking, “2. Ignoring ecclesiological considerations in our thinking stems in large measure from casting renewal in purely personal terms. Thus, ( . . . ) we tend to think of renewal as fundamentally the renewal of the individual. ( . . . ) Insofar as we think of the church in this tradition, we think of the church as a collection of or voluntary association of suitably renewed or sanctified individuals. We need, however, to break loose from this sort of individualism and b...

There are lots of programs, systems, paradigms and “movements” surging through the American Church scene that are promoting themselves as ways to revitalize your church, making it more “missional” and faithful to Jesus and Jesus’ cause. For those who have a rich love for Jesus’ Church, and desire be part of the Word of God increasing and multiplying (Acts 12.24), then this kind of talk will rouse their hearts and draw their attention. Because this subject resonates with me, I would like to take several weeks to think through some issues related to it. The way I plan to address these concerns, hopes and anticipations is by ruminating over six considerations brought up by William J.Abraham in the first chapter of his book, “ The Logic of Renewal ” (p.3-6). Though I read this book in 2004, I have found his observations perceptive, and an indispensable aid to discernment in this area throughout the past several years. To begin with Abraham points out what I think is a serious bl...

Tuesday morning (14 August 2012), while out running by Lake Hefner in Oklahoma City, this scene caught up my attention and started my imagination racing: The first place my thoughts flew to was a scene in Flannery O’Connor’s “The Displaced Person.” You would have to have read the whole story to catch the multifaceted point she was making through the peacocks, but the scene is as follows:      “The priest let his eyes wander toward the birds. They had reached the middle of the lawn. The cock stopped suddenly and curving his neck backwards, he raised his tail and spread it with a shimmering timbrous noise. Tiers of small pregnant suns floated in a green-gold haze over his head. The priest stood transfixed, his jaw slack. Mrs. McIntyre wondered where she had ever seen such an idiotic old man. “Christ will come like that!” he said in a loud gay voice and wiped his hand over his mouth and stood, gaping.      Mrs. McIntyre’s face assumed a set purita...

While pondering a recent conversation I had with an acquaintance on the topic of sacred space {it may be helpful for you to review what I’ve written on this already, by going here and here ), I tripped over a statement made by C.S. Lewis in his little work titled “Letters to Malcolm: Chiefly on Prayer” that gently and perceptively speaks to the subject: “It is well to have specifically holy places, and things, and days, for, without these focal points or reminders, the belief that all is holy and “big with God” will soon dwindle into mere sentiment. But if these holy places, things, and days cease to remind us, if they obliterate our awareness that all ground is holy and every bush (could we but perceive it) a Burning Bush, then the hallows begin to do harm. Hence both the necessity, and the perennial danger, of “religion”” (Letter XIV, p. 75). Lewis has hit on at least two risks that accompany the subject. But he has also proposed a healthy way forward. The first risk is t...

Over the past several weeks I have been reacquainting myself with the biblical book of Proverbs. As I have been telling our young Boy Scouts recently (during devotional times while out at sumer camps), the book of Proverbs is what every godly father wants to tell his son about. The book deals with sex, drugs (abuse of alcohol), money, talk, truth, making good decisions, and so forth. Yesterday this particular proverb caught my eye: "When a man's folly brings his way to ruin, his heart rages against the LORD" (19.3 - ESV). The first thing one notices is that folly (knowing right from wrong and chosing the wrong) leads somewhere, " When ... folly brings his way to ruin ". Here, as in all of Proverbs, folly leads, by a series of bad decisions, to ruin. There are consequences to the choices we make. Recognizing this is a good thing, and can be the initial step to maturing in wisdom (knowing right from wrong and chosing the right). The next item a thoughtfu...

There are many, many observations made by C.S. Lewis that are worth quoting, and quoting in full. Some stir up a swelling laughter from deep within your chest; and others leave you pondering for years. The following has caused me to quietly reflect for a long, long time. "It may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbour. The load, or weight, or burden of my neighbour’s glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some deg...